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The Editors of Encyclopaedia Britannica. Sep 28, See Article History. Learn More in these related Britannica articles: Zoroastrians the Parsi s , largely concentrated in Mumbai and in coastal Gujarat, wield influence out of all proportion to their small numbers because of their prominence during the colonial period.

Several tiny but sociologically interesting communities of Jews are located along the western coast.

Parsi companies adapted the popular folk techniques for their extravaganzas and were a major influence until the s. Rabindranath Tagore, rejecting the heavy sets and realistic decor of the commercial companies, created a lyrical theatre of the imagination.

Much influenced by the baul singers and…. These Parsi Persians have preserved only a relatively small portion of their sacred writings.

India , country that occupies the greater part of South Asia. Exposure In death rite: Modes of disposal of the corpse and attendant rites In ceremonial object: Objects used in rites of passage fire worship In nature worship: Folk theatre In South Asian arts: Modern theatre In South Asian arts: Triumph of the Arabs View More.

Help us improve this article! Contact our editors with your feedback. You may find it helpful to search within the site to see how similar or related subjects are covered.

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Internet URLs are the best. Thank You for Your Contribution! There was a problem with your submission. It was part of the Georg von Holtzbrinck Publishing Group , and is the second most successful dating agency in Germany.

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Several tiny but sociologically interesting communities of Jews are located along the western coast. Parsi companies adapted the popular folk techniques for their extravaganzas and were a major influence until the s.

Rabindranath Tagore, rejecting the heavy sets and realistic decor of the commercial companies, created a lyrical theatre of the imagination.

Much influenced by the baul singers and…. These Parsi Persians have preserved only a relatively small portion of their sacred writings. India , country that occupies the greater part of South Asia.

Exposure In death rite: Modes of disposal of the corpse and attendant rites In ceremonial object: Objects used in rites of passage fire worship In nature worship: Folk theatre In South Asian arts: Modern theatre In South Asian arts: Triumph of the Arabs View More.

Help us improve this article! Contact our editors with your feedback. You may find it helpful to search within the site to see how similar or related subjects are covered.

Any text you add should be original, not copied from other sources. At the bottom of the article, feel free to list any sources that support your changes, so that we can fully understand their context.

The agency was founded in Parship went online on 14 February Valentine's Day. In collaboration with psychologist Hugo Schmale of the University of Hamburg , a questionnaire and associated profile-matching algorithm was developed with the purpose of bringing like-minded couples together.

On Schmale's initiative, the matching algorithm is based both on behavioristic principles and on psychoanalytical theories of personality.

Simultaneous with the launch of Parship, Gay-Parship was launched. Due to the large success, in two separate portals were launched, catering explicitly to a homosexual target group.

Here, too, the agency defines itself as focusing on a high level of education and income, and with the goal of a long-term partnership.

Parship offers two basic services, a free and a pay account. The free membership includes registration, an automated evaluation of the questionnaire and the possibility of inspecting the profiles of other members, but not photos.

The calendars still had the same name, Shahenshahi imperial , presumably because none were aware that the calendars were no longer the same. In the Parsis in and around Surat switched to the Kadmi or Kadimi calendar on the recommendation of their priests who were convinced that the calendar in use in the ancient 'homeland' must be correct.

Moreover, they denigrated the Shahenshahi calendar as being "royalist". In attempts to bring the two factions together resulted in the introduction of a third calendar based on an 11th-century Seljuk model: Today the majority of Parsis are adherents of the Parsi version of the Shahenshahi calendar although the Kadmi calendar does have its adherents among the Parsi communities of Surat and Bharuch.

The Fasli calendar does not have a significant following among Parsis, but, by virtue of being compatible with the Bastani calendar an Iranian development with the same salient features as the Fasli calendar , it is predominant among the Zoroastrians of Iran.

Since some of the Avesta prayers contain references to the names of the months, and some other prayers are used only at specific times of the year, the issue of which calendar is "correct" also has theological ramifications.

To further complicate matters, in the late 18th century or early 19th century a highly influential head-priest and staunch proponent of the Kadmi calendar, Phiroze Kaus Dastur of the Dadyseth Atash-Behram in Bombay, became convinced that the pronunciation of prayers as recited by visitors from Iran was correct, while the pronunciation as used by the Parsis was not.

He accordingly went on to alter some but not all of the prayers, which in due course came to be accepted by all adherents of the Kadmi calendar as the more ancient and thus presumably correct.

However, scholars of Avestan language and linguistics attribute the difference in pronunciation to a vowel-shift that occurred only in Iran and that the Iranian pronunciation as adopted by the Kadmi s is actually more recent than the pronunciation used by the non- Kadmi Parsis.

The calendar disputes were not always purely academic, either. In the s, emotions over the controversy ran so high that violence occasionally erupted.

In a Shahenshahi resident of Bharuch named Homaji Jamshedji was sentenced to death for kicking a young Kadmi woman and so causing her to miscarry.

Of the eight Atash-Behrams the highest grade of fire temple in India, three follow the Kadmi pronunciation and calendar, the other five are Shahenshahi.

The Fassali s do not have their own Atash-Behram. The Ilm-e-Kshnoom 'science of ecstasy', or 'science of bliss' is a school of Parsi-Zoroastrian philosophy based on a mystic and esoteric, rather than literal, interpretation of religious texts.

According to adherents of the sect, they are followers of the Zoroastrian faith as preserved by a clan of individuals called the Saheb-e-Dilan 'Masters of the Heart' who are said to live in complete isolation in the mountainous recesses of the Caucasus alternatively, in the Alborz range, around Mount Damavand.

There are few obvious indications that a Parsi might be a follower of the Kshnoom. Although their Kusti prayers are very similar to those used by the Fassali s, like the rest of the Parsi community the followers of Kshnoom are divided with respect to which calendar they observe.

There are also other minor differences in their recitation of the liturgy, such as repetition of some sections of the longer prayers.

Nonetheless, the Kshnoom are extremely conservative in their ideology and prefer isolation even with respect to other Parsis. The largest community of followers of the Kshnoom lives in Jogeshwari, a suburb of Bombay, where they have their own fire temple Behramshah Nowroji Shroff Daremeher , their own housing colony Behram Baug and their own newspaper Parsi Pukar.

There is a smaller concentration of adherents in Surat , where the sect was founded in the last decades of the 19th century. It has been traditional, in Mumbai and Karachi at least, for dead Parsis to be taken to the Towers of Silence where the corpses are quickly eaten by the city's vultures.

The reason given for this practice is that earth, fire, and water are considered sacred elements which should not be defiled by the dead.

Therefore, burial and cremation have always been prohibited in Parsi culture. However, in modern day Mumbai and Karachi the population of vultures has drastically reduced due to extensive urbanization and the unintended consequence of treating humans and livestock with antibiotics, [49] and the anti-inflammatory diclofenac , both of which harm vultures.

As a result, the bodies of the deceased are taking much longer to decompose. Solar panels have been installed in the Towers of Silence to speed up the decomposition process, but this has been only partially successful especially during monsoons.

In Peshawar a Parsi graveyard was established in the late 19th century, which still exists; this cemetery is unique as there is no Tower of Silence.

Nevertheless, the majority of Parsis still use the traditional method of disposing off their loved ones and consider this as the last act of charity by the deceased on earth.

The studies suggest sharp contrast between the maternal and paternal component of Parsis. The studies suggest a male-mediated migration of Parsi ancestors from Iran to Gujarat where they admixed with the local female population during initial settlements, which ultimately resulted in loss of Iranian mtDNA.

A study published in Genome Biology based on high density SNP data has shown that the Parsis are genetically closer to Iranian and Caucasus populations than to their South Asian neighbours.

They also share the highest number of haplotypes with present-day Iranians; the admixture of the Parsis with Indian populations was estimated have occurred approximately 1, years ago.

It is also found that Parsis are genetically closer to Neolithic Iranians than to modern Iranians who had recently received the genes from the Near East.

Parsis have been shown to have unusually high rates of breast cancer [54] bladder cancer , glucosephosphate dehydrogenase deficiency and Parkinson's disease.

The Parsis have made considerable contributions to the history and development of India, all the more remarkable considering their small numbers.

As the maxim "Parsi, thy name is charity" alludes to, their most prominent contribution is their philanthropy. Although their people's name Parsi comes from the Persian-language word for a Persian person, in Sanskrit the term means "one who gives alms".

The Malabar Hill in Mumbai, is a home to several prominent Parsis. Particularly notable Parsis in the fields of science and industry include physicist Homi J.

Bhabha , Homi N. The Parsi community has given India several distinguished military officers. Lieutenant Colonel Ardeshir Burjorji Tarapore was killed in action in the Indo-Pakistan war and was posthumously awarded the Param Vir Chakra, India's highest military award for gallantry in action.

Naxalite leader and intellectual Kobad Ghandy is a Parsi. Fali S Nariman is a constitutional expert and noted jurist. Rattana Pestonji was a Parsi living in Thailand who helped develop Thai cinema.

Firdaus Kharas is a Parsi humanitarian and activist who has helped pioneer the use of animation in social entrepreneurship. From Wikipedia, the free encyclopedia.

This article is about a Zoroastrian community of the Indian subcontinent. For the Persian people, see Persian people. For the Persian language, see Persian language.

For other uses, see Parsi disambiguation. This article has multiple issues. Please help improve it or discuss these issues on the talk page. Learn how and when to remove these template messages.

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Atar fire , a primary symbol of Zoroastrianism. List of countries by Zoroastrian population. This section does not cite any sources. Please help improve this section by adding citations to reliable sources.

June Learn how and when to remove this template message. List of Parsi people. Of Zoroastrian descent ". Paymaster , p.

Banu Irani 68 Bom. The fight of Parsi women in interfaith marriages". Hinnells 28 April The Parsis of India: The Peregrine Fund Spencer; Behar, Doron M.

The American Journal of Human Genetics. Retrieved 18 May Genetic Disorders of the Indian Subcontinent. Countries and their Cultures.

Religion in Modern India 4th ed. July , "The Parthians", in Godrej, P. Robert Appleton Company Jamshed Irani v.

Macmillan and Co Kulke, E. A Minority as Agent of Social Change 2nd ed. June , "The Good Parsi: August , "Evil in the Sands of Time: Cama Oriental Institute Nanavutty, P.

National Book Trust Ovington, J. Parsiana February , "How trust-worthy? May , "Where West Meets East: Random House Rivetna, Roshan, ed.

A Photographic Journey , Bombay: May , "From Crisis to Community Definition:

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